.
. . would they care, are they there, why should I bother? But. Oh I
do! For I loved them then and now still, the characters and audience
of my strut with fans otherwise naked across the stages of my life.
All of it. Celebrated now for every moment.
We
talked last evening for hours, we becoming we, two children whose
whispers, laughs and sighs seem now a longing for these moments and
we’ve not yet kissed. She the incomprehensible poem everything we
shared, the looks across that which divided us then. Her hopeless
smile at my attempted seductions erupting into a blaze spontaneously
blinding.
If
I tell you too much, I’ll bore you, and that I do not want, since
for me you are my unborn brother/sister, children long gone. For whom
I sense myself writing especially and oddly the one abandoned floated
piecemeal particles in the sewers of Manhattan. That island bartered
for beads and trinkets possibly a steel ax head or two between greed
to own and those who knew nothing of proprietorship indigenous.
Matched,
point-by-point, as like dancing in front of a perfect mirror but
different for she is her and I am what? The peace quiet confident joy
I know now. Feeling safe in her regard twenty five hundred miles
away. Two time zones darker and sooner to see the light before mine
as she exhausted nears sleep . . . like my son, the two daughters,
and wife, I never knew that way; to kiss their foreheads and bless
their sleep.
Long
or short never to be seen again.
As
I learned chess—giving one more move before defeat. I would fence
with, or joust, mostly Jesuits—those I admired. Only now recognizing seduction of myself. In some sense calling to them like Rapunzel
to drop down her hair, a rescue rope, up which I could climb for
heaven, haven, a simple sense of being well; when it had never
happened before.
Hand
in glove is a poor analogy since we are spiritually one flesh. Hands
touching opposite sides of a body soon growing cold. Welded and wed
veterans of life as lived and departed ergo able to bear the terror
of life unrealized and unlived between us . . . but I speak merely
for myself: this peace and love I know.
OK!
Since words are important to me, it was never really seduction but
flirting—with neither malice, forethought or intent, but what? Acknowledgment
beyond “I See You” Or a ritual blessing of that which is holy wholly within you. In dreams I’ve looked into the eyes of the most perfect
man. Now finding the numinous within all. Knowing when it is
happening: my mouth is lubricious, speech deepens and palms grow more
than warm—afire with love for life in whatever form is before me.
Even
now as I type—these palms singe my thighs as I write. Can it get
any better than this?
Of
course it can. We of the West have our own koans, short, pithy,
subject to abuse and misunderstanding. My meaning is why do we
presume the belief and faith of others wearing it as a costume. But
now even I wonder what people mean when they wear the cross or say,
“I am Christian.” That being between them and The All.
I
ain’t nothing, certainly no judge, but you'd think so since I am
so free to make fun of those who upon larded posteriors pretend to
mediate the future.
But
then, what future?
No.
I’m not seductive, nor a flirt, but touch people being a people
person, not a used car salesperson selling vehicles sans engines;
spit and polish, hair pins and all otherwise. Of the hundreds if not
thousands here and there across the pond around the world I’ve
touched those few who scalded turned in outrage are remembered
fondly. In deference to M: I “^@&!” with people, messing
about, in play and love; P returns the real deal. Volley, point, set,
match.
And
now envisioning hovering over her recumbency I gingerly brush aside a
stray hair and love her sleeping . . . as I do and did whispering; be
well be blessed be kind to one another, to all my children.
Two
chinks, toeholds in the impossible (for me) vertical greased glass
(endless) cliff face of poetry opening all doors now:
"Man's
reach should exceed his grasp, or what's a heaven for?" -
Browning, Robert
"If
I can stop one heart from breaking, I shall not live in vain; If I
can ease one life the aching, Or cool one pain, Or help one fainting
robin Unto his nest again, I shall not live in vain." -
Dickinson
.
. . and then and then there is Rumi, of course, obviously love
for
these moments ecstatic carrying over into all time my voiceless love
Sufficient
for
what else would one surrender one’s sole soul upon the flesh of
dead trees in libraries vital
.
. . that you might read and thus find an image of yourself not alone
gazing
into the eyes of that which is given you
you
yourself singular
be
yourself truly
130516
MDT 23:32 if they could see me now
©
2013 by Jack Spratt—All Rights Reserved
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