Wounded in life, I seek to staunch the wounds of others . . . . --xoj

"Jack Spratt’s two centavo Guide to Redemption”
©2012 by Jack Spratt All Rights Reserved

God's tapestry, all creation, my greatest value an attempt to live/love for: in gratitude, mercy, forgiveness, regardless of Age, Race, Creed, Gender, Gender Proclivities, or Generosity . . . seeking to make redemtion salvation & resurrection potential in all unique, precious, individual lives, human, plant, animal, world. . . .through words & images - Jack Spratt ... KISS

Wednesday, January 2, 2013

Annie Dillard


130102 04:35 Annie Dillard
It is my nature to love. Something I think we all have yet lose in the process of dealing with life itself; perhaps trained so, or gained so by experience?

I am humiliated to realize that I have loved women unreasonably in ways that were initially erotic, yet now intellectual/spiritual, the urge to the merge long lost in tragedy. Add now: Improbability.

Admittedly in love with God. Knowing what that means to me exclusively. Manifest daily & providentially. I sense this true in my encounter with M and so now with Annie Dillard. I am reminded of the several times I’ve drowned, or nearly so, being hurled from death upward having given up the struggle to live. . . .And haunted by Jim Thorpe’s choice to drown himself in three inches of water. Or Jerzy Kosinski's suicide by self suffocation with a plastic grocery bag. Possibly I am doing the same thing, virtually, by smoking cigarettes? I know very well what death looks like and have no fear.

To love this way is naive, humbly childish, and most often unrequited in any sense save the satisfaction of being within the same universe and time we inhabit. An accolade I seldom give. To some I’ve said, of their writing, I would read them as avidly as I might the Manhattan Telephone Directory should I know them the author of it. But then it is true of me: I inhale people with my eyes and ears. I always have since infancy. And then for forty-five years I had the legitimacy of doing so as a photojournalist.

I think this permission, the validation and enfranchisement, is something best discovered in Eric Hoffer but better articulated through the only medium I though previously impossible: writing.

Obscenely intimate in that I am unable to shrug my shoulders, shuffle my feet and grin when asked; “what did you mean by this!?”

Face on, bold, I ask questions. Now remembering a man whose frontal profile was oblong. Why? He ran his motorcycle into a traffic jam, hurled over five cars, he landed on his face and survived. And happy to relate the cause.

Why do I love Annie Dillard? She details a universe in macro/micro dimensions. With astonishing candor weaving the experience in ways tactile. Replete with doubts and conclusions implied. Add. She loves and has read the same people from history’s wisdom and their trivial as well.

She is like, to me, all those whose confessions I’ve heard regarding their love of life. (Tearing up!) Since I never forget and will count them amongst those embossed upon my prayer wheel beyond death.

At that there are now added the many, daily sought, through quotes, who by intuition are whole and complete enough to know them as fellow travelers and I am less alone. Having found a home, finally. Wherever I go they accompany me along with the Author of Life.

There is about Dillard an elasticity and terminal contraction, potent in collision with the narrative . . . stunning and exquisite. In a very personal preoccupation with The Last Supper, I have sought, and sometimes found, as in Hopper’s Night Hawk, the Terminal Lunch.

I love playing with my perceptions; conclusions, the why, the what, the when, towards what ends? Dillard has broken me of a conceit learned long ago from a very beautiful Daugherty of a very beautiful mother, both editors: never to use the same word in any sentence or paragraph. Yet, occasionally, Dillard does in reminiscent ways of roofing a home with shingles; each repetition a nail driven home to remain until blown away in the next hurricane.

She, Dillard, lulls me with descriptions of normalcy; then shocking with death. Being which part of life. The before, during and afterward, expansive from grain of sand to a desert universe.

M does the same with silence punctuated by observation . . . I love them both and yet it is my nature to love unreasonably . . . while skidding face down across the concrete of life.

© 2013 by Jack Spratt - All Rights Reserved

deliciously obscene: sensuous


130101 06:00 sensuous
Sensuous, deliciously obscene, the pleasure of reading another's soul in books. 

Sadly the dominate voice in our time has become canned mystery meat. The illusion of ‘WHAT’S GOOD FOR YOU!’ A confection of conceit and a concoction of profitably for one at the expense of all. Worse, it--movies and television--sucks the marrow out of our soul for momentary pleasure leaving no lasting potential of joy. 

I might, or should, expand my purview to include education, news, politics . . . the list, actually, is endless. Against which I rail with accusations equally accurate of myself as those I accuse of being scatocephalic; individually and en mass. What is love? If not intimacy with another!

To make love, or have love made manifest, upon the flesh of dead trees besmirched with black ink--naked: the author’s soul splayed. 

. . . 19:56

For all my memory, time has been measured by tide, train, river, highway or visions of apocalypse: Tokyo seen from one hundred miles out; a mushroom cloud of pollution above the Pacific.

Light and dark, the cycles of lunar passage marked from mountains to gleaming upon my kitchen floor. Tumbling from my exodus from hospice for copyright reasons. Chagrined and wondering what I should do with time . . . the last of everything measured by eternity in moments, days, weeks, months or years; death will not surprise me since I’ve begun in earnest to write for myself.

My dreams are prophetic only about/to/for me. I must attempt to abandon my sadness for the world I will leave behind. Life is for the living and the price is worth everything, to own yourself.

It is difficult to grow a soul, or become a person aware, in the violent sterility of our culture. Someone above and beyond “living a life of silent desperation” or mere existence. Awaiting death, avoiding all issues of conflict except threats to your/or my favorite dance of avoidance: addiction. 

© 2012 by Jack Spratt - All Rights Reserved